Nations & States
The Afghan Cameleers of the Outback
Muslim camel-men in the Australian desert, c. 1880 CE
c. 1280s-1310s AH / 1860s-1890s CE
Educational historical reconstructionWhere
Marree, in the South Australian outback
-29.6497, 138.0625 · View on OpenStreetMap
Background
From the 1860s, as the European settlers of Australia sought to open up the vast, arid interior of their continent, they brought in camels, the only beasts that could carry loads across such waterless deserts, and with the camels they brought the men who knew how to handle them: Muslim cameleers from Afghanistan, from Baluchistan, and from the north-western lands of British India, who came to be known collectively, if inaccurately, as the Afghans. For some sixty years these cameleers and their camel-trains were the lifeline of the Australian outback, carrying the supplies, the wool, the wire, the rails and the goods that opened the inland and linked the scattered stations, mines and telegraph lines across deserts where no other transport could go. They were almost all Muslims, and far from the lands of Islam, in a new country settled by Europeans who often treated them with suspicion and prejudice, they held fast to their faith: they kept the prayers and the fast of Ramadan, and at the railway towns and depots where they camped, such as Marree and Broken Hill and Adelaide, they built some of the very first mosques on the Australian continent, humble buildings of corrugated iron and timber, and planted date-palms beside them in memory of home. The age of the cameleers ended when the motor-truck and the railway replaced the camel, but their mark remained: the great railway line driven north through the desert is called the Ghan in their honour, and their descendants, their mosques and their date-palms endure in the outback towns. This scene depicts a cameleer camp and its little mosque in the South Australian desert. In keeping with the project's ethics any figure is anonymous and at a distance.
What you see
A small, dusty settlement of corrugated-iron and timber stands by a railway siding in a vast, flat, red desert under a huge sky, far from any sea or city; a tiny outpost in one of the driest interiors on earth.
Strings of camels, knelt and laden, wait by the siding, and a few date-palms have been planted by the water-tower; among the iron sheds stands a small, plain prayer-house, a humble mosque, with a date-palm beside it.
This is a camp of the Muslim cameleers, the men called the Afghans, who came from Afghanistan, Baluchistan and the lands of British India to drive the camel trains that opened the deserts of the Australian interior, and who built here some of the first mosques on that far southern continent.
Far from the lands of Islam, in a country newly settled by Europeans, these men kept their prayers, their fasts and their faith, raising humble mosques of iron and timber by the desert tracks and the rail-heads where they worked and lived.
Their camels carried the supplies, the wire and the rails that opened the inland; the great railway driven north through the desert was named, in their memory, the Ghan, and their descendants and their date-palms remain in these outback towns.
The Afghan cameleers and their outback mosques are historically documented. The scene depicts a cameleer camp and its prayer-house; no individual is shown by likeness.
Further reading & cross-references
Histories of the Afghan cameleers of Australia: Used for the cameleers, their work opening the interior, their origins and their faith. Confidence high.
The outback mosques (Marree, Broken Hill, Adelaide) and their remains: Used for the corrugated-iron prayer-houses, the date-palms and the camps. Confidence high.
Studies of early Muslim communities in Australia: Used for the religious life of the cameleers and their place in Australian history. Confidence high.
The South Australian outback (geographic context): The red desert, the railway siding and the settlement constrain the depiction.
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