Nations & States
The Hajj under the New Custodianship
The Haram before the modern expansions, c. 1930
c. 1349 AH / 1930 CE
Educational historical reconstructionWhere
The Masjid al-Haram, Makkah
21.4225, 39.8262 · View on OpenStreetMap
Background
After Abdul Aziz ibn Saud took the Hijaz with the holy cities of Makkah and Madinah in 1925, the guardianship of the two sanctuaries and of the hajj passed to the new Saudi state, and around 1930 the pilgrimage was performed much as it had been for centuries, in a sanctuary whose fabric was still essentially the one the Ottomans and earlier Muslim dynasties had built and maintained. At this date the Masjid al-Haram was the older mosque: an open court with the Ka'ba at its centre, kept plain and draped in its black covering, the kiswa, surrounded by the deep arched stone colonnades, the riwaqs, and the slender minarets of the pre-modern sanctuary, with the bare dark granite hills of Makkah crowding close around a city that was still small and low. The pilgrims came as they always had, by sea to Jeddah and overland, in far smaller numbers than today, perhaps a few tens of thousands in a year. The new custodianship brought a greater measure of security to pilgrim routes that had long been preyed upon by raiding, but the immense oil wealth that would fund the vast expansions of the Haram and transform Makkah into a city of towers was still in the future, beginning only at the end of the decade. This scene depicts the hajj around 1930, the Ka'ba and the circling pilgrims within the old Ottoman-era arcades of the Haram, beneath the hills of Makkah, the sanctuary on the threshold of its modern transformation.
What you see
A great open courtyard is enclosed by long runs of arched stone colonnades several bays deep, with slender minarets rising at the corners. This is the old arcaded sanctuary of the Haram as the Ottomans and earlier dynasties left it, not the vast modern marble galleries.
At the centre of the open court stands a simple cuboid structure draped in a black cloth, with pilgrims circling it; this is the focal point of the sanctuary, kept plain and unadorned.
Pilgrims in plain white unsewn cloth move around the court and pray in great numbers; this is the season of the great pilgrimage, the gathering of Muslims from many lands.
Bare, dark granite hills crowd close around the sanctuary, and the surrounding city is still small and low, of stone and mud-brick houses, with no high-rise towers anywhere.
An ancient sanctuary still in essentially its old form, packed with pilgrims under newly established guardianship, marks the hajj on the threshold of the modern transformation that oil wealth would soon bring to the holy city.
Further reading & cross-references
Pilgrim accounts and photographs of the hajj in the early 20th century: Travel accounts and early photographs of the Haram and the pilgrimage before the expansions; used for the old fabric of the sanctuary and the scale of the hajj. Confidence high.
Histories of Makkah and the Masjid al-Haram (e.g. studies of the sanctuary's architecture): Used for the pre-expansion form of the Haram, the Ottoman-era colonnades and minarets, and the city before the oil era. Confidence high.
Histories of the early Saudi state and the Hijaz: Used for the transfer of the custodianship after 1925 and the security of the pilgrimage. Confidence high.
Photographic record of the Haram before the modern expansions (material): Early-twentieth-century photographs constrain the depiction of the old arcaded mosque and the small low city, before the marble galleries and the towers.
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