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Timurid

The Aq-Saray of Shahrisabz

Timur's white palace rising, Transoxiana, c. 1380

782-808 AH / c. 1380-1405 CE

Imagined 360° reconstruction of The Aq-Saray of ShahrisabzEducational historical reconstruction

Where

Shahrisabz, south of Samarkand, in Transoxiana

39.0586, 66.8339 · View on OpenStreetMap

Background

The Aq-Saray, the White Palace, was the colossal summer palace built by the conqueror Timur (known in the West as Tamerlane) in his native town of Shahrisabz, the Green City, in the rich valley-country of Transoxiana to the south of Samarkand. Timur was a Turco-Mongol amir who rose in the fourteenth century to build, by relentless and often terrible conquest, a vast empire across Central Asia, Persia and beyond; like his heirs he was a great builder, and the Sunni Timurid chroniclers record both the conquests and the works. Sharaf al-Din Ali Yazdi, in his Zafarnama, places the order to begin the Aq-Saray in 781 AH (1379-1380 CE), after Timur's campaign against Khwarazm, when captured craftsmen from that land were sent to Shahrisabz; the earlier Zafarnama of Nizam al-Din Shami and the Zubdat al-Tawarikh of Hafiz-i Abru carry the same building programme, and Ibn Arabshah, the Damascene who was himself carried off to Samarkand as a boy and wrote the hostile Aja'ib al-Maqdur, dwells on the masons and artisans deported from every conquered city to raise Timur's monuments. The palace was among the most ambitious of all those works: an entrance of overwhelming scale, a pishtaq flanked by two round towers, with a recessed arch reported at roughly twenty-two metres in span, among the largest ever attempted, the whole to be sheathed in mosaic-tile of cobalt, turquoise, white and gold. The work went on for years; the Castilian envoy Ruy Gonzalez de Clavijo, who passed through in August 1404 on his embassy to Timur, found craftsmen still labouring on it, which fixes the long span of the construction from an outside, non-Muslim witness. A famous boast is traditionally attached to the portal, that whoever doubts the builder's power should look upon his buildings; the saying is part of the building's lore rather than a securely read inscription, and is given here as tradition. Today only the two huge pylons of the gateway survive, towering and shattered, still glittering with their tilework, the rest having fallen. This scene does not show the ruin but reconstructs the gateway under construction: the lower facade already revetted in tile while the crown is still raw brick and scaffolding, masons raising the arch, and craftsmen in the foreground assembling cut-tile mosaic on the ground and laying out the pattern from a full-size drawing. In keeping with the project's ethics any figure is anonymous and at a distance.

What you see

A colossal gateway rises between two round corner towers, its lower stages already sheathed in mosaic-tile of cobalt, turquoise, white and gold in bold geometric and floral patterns; but the crown is still raw stepped brickwork and the deep recessed arch of the iwan stands bare and unfinished.

This is a building site, not a ruin: lashed-pole scaffolding climbs the right-hand tower and fills the open arch, where masons raise the brick a course at a time and the tile-revetment is being carried up zone by zone behind the rising masonry.

In the foreground craftsmen kneel over wooden trays, assembling cut-tile mosaic flat on the ground, fitting tiny glazed pieces into geometric panels that will later be set into the facade; this is the cut-tile (banna'i and mosaic) technique that gives Timurid revetment its depth of colour.

Under a canvas awning, designers lean over a full-size pattern drawing spread on a worktable, the working cartoon from which the tilework is laid out; nearby stand stacks of fired brick, baskets of mortar and a barrow, the ordinary apparatus of a great fourteenth-century workshop.

The sheer scale announces the patron: the conqueror Timur, known in the West as Tamerlane, raising the Aq-Saray, the White Palace, in Shahrisabz, the town of his birth; an entrance built to dwarf every visitor and to proclaim the might of the empire he had carved across the Muslim East with the labour of craftsmen and captives gathered from his many conquests.

Beyond the mud-brick orchard walls lie gardens, tree-lined paths and irrigation, and beyond them arid mountains under a bright midday sky; this is a green valley of Transoxiana, the rich land between the rivers, south of the great capital Samarkand.

The Aq-Saray survives today only as the two great pylons of this gateway, towering and shattered. The scene reconstructs the palace under construction; any figure is anonymous and at a distance, and the tilework carries no legible inscription.

Further reading & cross-references

Sharaf al-Din Ali Yazdi, Zafarnama (c. 1424-1428): The principal Timurid panegyric history. Used for the order to begin the Aq-Saray in 781 AH after the Khwarazm campaign and for the deportation of craftsmen to Shahrisabz; it praises Timur and must be read as a court source, but is the standard chronology for the building.

Nizam al-Din Shami, Zafarnama (c. 1404): The earliest formal history of Timur, written in his lifetime. Used to corroborate the building programme and the gathering of artisans. Court source; confidence high for the events, lower for motive.

Hafiz-i Abru, Zubdat al-Tawarikh (early 15th c.): Timurid historian under Shahrukh. Used as a parallel for the conquests and the building works at Shahrisabz and Samarkand. Confidence high.

Ibn Arabshah, Aja'ib al-Maqdur fi Akhbar Timur (c. 1437): Hostile Arabic biography by a Damascene Sunni carried to Samarkand as a captive. Used for the deportation of masons and artisans from conquered cities to build Timur's monuments; a deliberate counterweight to the court panegyrics. Confidence high for the human cost, polemical in tone.

Ruy Gonzalez de Clavijo, Embassy to Tamerlane (1404; non-Muslim cross-reference): Castilian ambassador's eyewitness journal. Used only to fix that the Aq-Saray was still under construction in August 1404, confirming the long span of building. Confirmation of date and material, not religious framing.

The Aq-Saray, Shahrisabz, and studies of Timurid architecture and cut-tile mosaic: The extant ruined pylons and the art-historical literature. Used for the pishtaq-and-towers form, the c. 22 m arch span, and the cut-tile mosaic (and banna'i) technique shown being assembled on the ground. Material evidence; confidence high.

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