Abbasid
The Founding of the Round City of Baghdad
Al-Mansur lays out Madinat al-Salam, 145 AH
145 AH / 762 CE
Educational historical reconstructionWhere
The west bank of the Tigris, the site of the Round City (Madinat al-Salam)
33.3550, 44.3500 · View on OpenStreetMap
Background
In 145 AH (762 CE) the second Abbasid caliph, Abu Ja'far al-Mansur, founded a new capital on the west bank of the Tigris and named it Madinat al-Salam, the City of Peace, the city the world would know as Baghdad. The Abbasids, victors of the revolution that had toppled the Umayyads, would not rule from Umayyad Damascus; al-Mansur sought a site at the heart of Iraq, between the Tigris and the Euphrates, where canals, river traffic, and the great roads of the empire met, with a climate and a food-supply to sustain a capital. He chose a plan unique among the cities of Islam: the Round City (al-Mudawwara), laid out as a perfect circle with a double ring of fired-brick walls and a deep moat, pierced by four equidistant gates set to the cardinal directions and each named for the land it faced and the road that ran to it, the gates of Kufa, Basra, Syria (al-Sham), and Khurasan. At the centre, in a great open court, stood the caliph's palace, the Golden Gate (Bab al-Dhahab) crowned by a green dome, and beside it the congregational mosque; between the centre and the walls lay the rings of streets and quarters. The sources describe al-Mansur having the plan traced on the ground in lines of ash and walking the circuit before the work began, and his astrologers, among them the astronomer Mashallah, electing an auspicious date for the foundation, a sign of the Persian and scientific culture the Abbasid court was drawing in. Within a generation Baghdad would become the largest city of the world outside China and the centre of a brilliant age of learning. The foundation is preserved above all in al-Khatib al-Baghdadi's history of the city and in al-Tabari, with the later geographers Yaqut and al-Muqaddasi. Nothing of the Round City survives above ground; its plan is known only from these descriptions. This scene depicts the founding in progress: the great circle being surveyed and staked out on the Tigris plain, the four cardinal gates rising, the foundation pits and brick-courses of the walls, the laying-out of the City of Peace under the black banners of the Abbasids.
What you see
A great slow river runs across a flat alluvial plain of date palms, with canals branching off toward a second river beyond, the Tigris in the Mesopotamian heartland, the well-watered site chosen for a capital, not a desert or a mountain valley.
An enormous perfect circle is being surveyed and staked out on the open ground, lines traced on the earth, cords and markers setting out a round plan of a kind unique among the cities of Islam, a city drawn as a single ring rather than a grid or an organic sprawl.
Four great gateways are rising at equal points around the circle, set to the cardinal directions, each facing and named for a land of the empire and the road that runs to it: the gates of Kufa, Basra, Syria, and Khurasan, the four highways converging on one centre.
Foundation pits and trenches are dug, and mountains of fired brick wait in courses laid with reed matting between them, the building idiom of Iraq, brick and reed rather than the dressed stone of Syria or the mudbrick of early Arabia.
At the centre, in a great cleared court, the caliph's palace is going up, the Golden Gate, planned to be crowned by a green dome, and beside it the congregational mosque; the ruler and the mosque set at the very heart of the round plan.
Black banners fly over the work, the rayat al-sud of the Abbasids, the victors of the revolution, building their own capital rather than ruling from the white-bannered Umayyads' Damascus.
Astrolabes and charts are in use among the planners, the caliph's astrologers electing an auspicious moment to begin, a sign of the Persian and scientific court culture the new dynasty was drawing into its service.
Primary sources
al-Tabari, Tarikh al-Rusul wa-al-Muluk (early 10th c.): Principal Sunni narrative history. Preserves the account of the founding in 145 AH, al-Mansur's choice of site, the tracing of the plan, and the role of the astrologers. Confidence high for the sequence.
Further reading & cross-references
al-Khatib al-Baghdadi, Tarikh Baghdad (11th c.): The great Sunni history of Baghdad, opening with a detailed topographical description of the Round City and its foundation by al-Mansur. The principal Sunni source for the plan, the gates, and the building. Confidence high.
Yaqut al-Hamawi, Mu'jam al-Buldan (13th c.): The great Sunni geographical dictionary. Used for the description and naming of the Round City and its gates, drawing on earlier sources. Confidence high for the topography.
al-Muqaddasi, Ahsan al-Taqasim fi Ma'rifat al-Aqalim (10th c.): Sunni geographer. Used as a cross-reference for the layout and significance of the capital in the wider description of the Islamic lands. Confidence medium-high.
Jacob Lassner, The Topography of Baghdad in the Early Middle Ages (1970): Modern academic reconstruction of the Round City from the textual sources, since nothing survives above ground. Used for the critical reconstruction of the plan and the gates. Confidence high.
Hugh Kennedy, When Baghdad Ruled the Muslim World / The Court of the Caliphs (modern): Modern non-confessional synthesis. Used for the strategic reasoning behind the site, the design, and the meaning of the new capital for the Abbasid age. Confidence high.
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