Abbasid

The Stationers' Market of Baghdad

Suq al-Warraqin in the age of paper and books, c. 830

c. 215 AH / 830 CE

Imagined 360° reconstruction of The Stationers' Market of BaghdadEducational historical reconstruction

Where

Suq al-Warraqin, Baghdad

33.3400, 44.4000 · View on OpenStreetMap

Background

Around 830 (215 AH), in the reign of the Abbasid caliph al-Ma'mun (rahimahu Allah), Baghdad on the Tigris was the largest city of the Muslim world and the centre of an extraordinary culture of books and learning. The making of paper, a craft that had spread westward from China through Samarqand in the previous century, had taken firm root in the capital, where paper mills supplied a material far cheaper and more abundant than the parchment and papyrus it replaced, and the result was a flood of books. At the heart of this culture stood the warraqun, the stationers, who were at once paper-sellers, copyists, illuminators, binders and booksellers, and whose shops clustered in the Suq al-Warraqin, the stationers' market, near the great mosque. Later writers record that the market held scores of shops, and one of the warraqun of Baghdad, Ibn al-Nadim, would in the next century compile in his Fihrist a catalogue of the books available in the trade. The crafts of the market are those shown here: the copyist with his reed pen, the burnishing of paper smooth with a stone, the binding of folded quires in a press, and the laying of gold leaf in illumination. This book trade was the practical foundation of the age's scholarship, the copying and circulation of works of Qur'anic study, hadith, jurisprudence, grammar, poetry, history, medicine, mathematics and the translated philosophy and science of the Greeks that the translation movement was rendering into Arabic in the same decades. This scene depicts the stationers' market in full activity, the making and selling of books in the Abbasid capital.

What you see

A busy market street of brick shop-fronts runs through a great river-city, with date palms and the broad slow water of a major river beyond. This is a metropolis of the lower Mesopotamian plain, the Abbasid capital on the Tigris.

A copyist sits cross-legged writing on a single sheet balanced on his raised knee, a reed pen in hand and an inkwell beside him. Books here are produced by hand, copied one sheet at a time, the trade of the warraq.

Sheets of paper, not papyrus rolls or stiff parchment, are being smoothed and polished with a burnishing stone on a flat board. This is the finishing of rag paper, the new writing material that had lately spread westward from the east.

A bookbinder works a wooden press that clamps a stack of folded quires, with cut leather and pasteboard for covers laid out beside him. The codex, the bound book, is being assembled, not the scroll.

An illuminator lays thin gold leaf and bright pigments onto a finished page. Gilding and decoration, tadhhib, are part of the stationers' craft alongside the plain copying.

Stacks of bound volumes and loose quires are set out for sale at the shop-fronts, and men in scholars' dress browse and haggle. This is a market in books and knowledge, a whole street given over to the making and selling of texts.

Further reading & cross-references

Al-Khatib al-Baghdadi, Tarikh Baghdad (11th c.): The great Sunni scholar's history and topography of Baghdad. Used for the layout of the city's markets, the place of the stationers, and the scholarly life of the capital. Confidence high for the topography, written after the peak but on good earlier authority.

Ibn al-Nadim, al-Fihrist (10th c.): The catalogue of books known to the trade, compiled by a Baghdad warraq. The primary witness to the book culture, the range of works copied and sold, and the world of the stationers. Confidence high.

Al-Jahiz, Kitab al-Hayawan and other works (9th c.): The Basran and Baghdadi litterateur, a contemporary, on the value and abundance of books and the life of readers and copyists. Used for the texture of the book culture. Confidence medium to high.

Jonathan M. Bloom, Paper Before Print: The History and Impact of Paper in the Islamic World (Yale, 2001): Standard modern study of paper in the Islamic lands. Used for the spread of paper-making to Baghdad, the burnishing and finishing of paper, and the effect on book production. Confidence high.

Dimitri Gutas, Greek Thought, Arabic Culture (Routledge, 1998): Standard study of the Abbasid translation movement under al-Mansur to al-Ma'mun. Used for the scholarly context that drove the demand for books. Confidence high.

Surviving early Abbasid manuscripts and bindings (material evidence): Early paper and parchment manuscripts and bindings constrain the depiction of the writing materials, scripts, formats and binding techniques of the period.

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