Nations & States

The Founding of the Muslim Brotherhood

A reform movement begins at Ismailia, 1928

1346 AH / 1928 CE

Imagined 360° reconstruction of The Founding of the Muslim BrotherhoodEducational historical reconstruction

Where

Ismailia, on the Suez Canal

30.6043, 32.2723 · View on OpenStreetMap

Background

In 1928 in Ismailia, a town on the Suez Canal dominated by the offices and garrisons of the foreign-owned canal company and the British presence that controlled Egypt, a twenty-two-year-old schoolteacher named Hasan al-Banna (rahimahu Allah), together with a small group of workers, founded the Society of the Muslim Brothers, al-Ikhwan al-Muslimun. It began not as a political party but as a religious, educational and social reform movement, preaching a return to Islam as a comprehensive way of life and the self-strengthening of a Muslim community living under colonial domination and rapid Westernisation. In its early years it built mosques, schools, clinics, and small businesses and cooperatives, and spread by personal preaching and a disciplined network of branches, growing within two decades into the largest and most influential mass movement in the modern Muslim world, with a presence throughout Egypt and, through emulators and offshoots, across the Arab world and beyond, becoming a principal seedbed of modern Islamic political thought. Its later trajectory, its turn to politics, its conflicts with successive states, the questions of its relationship to violence and to democratic participation, has been intensely contested across the Muslim world and beyond, and the movement has been by turns legalised, courted, repressed and banned; the assessment of that long and divisive later history lies well beyond this scene, which records only its modest beginning. This scene depicts that founding moment, a few men with tea and notebooks in a plain room in the canal town of Ismailia in 1928.

What you see

A small, orderly canal-zone town of low houses and palms sits beside a great artificial waterway, with the offices and bungalows of a foreign-run company visible nearby. This is a Suez Canal town, neither an old Islamic city nor a village.

A handful of men sit together in a plain room over glasses of tea and notebooks, in earnest discussion; the scene is a small founding meeting, not a rally or a ceremony.

Notebooks, a few books and a register lie on the table; the gathering is organising itself, writing down aims and names, the modest paperwork of a new society.

Through the window the contrast is plain: the workers' quarter of the canal town against the spacious villas of the foreign company that runs the waterway, a daily reminder of foreign domination.

A schoolteacher and a few working men founding a society to revive Islam as a whole way of life, in a town that symbolised foreign control, marks the modest birth of what would become the largest mass Islamic movement of the modern age.

Further reading & cross-references

Hasan al-Banna, Memoirs (Mudhakkirat al-Da'wa wa-l-Da'iya): The founder's own memoir of the early movement; the primary account of the founding at Ismailia and the early aims. Read as the founder's voice. Confidence high for the founding narrative.

Richard P. Mitchell, The Society of the Muslim Brothers (Oxford, 1969): The standard modern academic history of the Brotherhood. Used for the founding, the early character of the movement and its growth. Confidence high.

Brynjar Lia, The Society of the Muslim Brothers in Egypt (1998): Modern study of the movement's first decades. Used for the social-reform character and the organisation. Confidence high.

The townscape of early-20th-century Ismailia (cross-reference): The canal-company town, its workers' quarters and European villas constrain the setting; used for material detail.

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