Nations & States
Reza Shah's Secular Reforms
Tehran remade on a Western model, c. 1936
c. 1355 AH / 1936 CE
Educational historical reconstructionWhere
Tehran, beneath the Alborz
35.7000, 51.4170 · View on OpenStreetMap
Background
Reza Shah Pahlavi, an army officer who rose to power and founded the Pahlavi dynasty in Iran in 1925, drove through in the following years a sweeping programme of secular, nationalist modernisation on a Western and partly Turkish-republican model. He built a conscript army, railways and roads, secular state schools and a modern university, and a centralised bureaucracy, and he asserted a Persian nationalism that looked back past the Islamic centuries to the country's pre-Islamic empires, an outlook expressed in the national emblem of the lion and sun. The reforms reached deep into daily life and into religion. The power, courts, endowments and schools of the Shia clergy were curtailed, and dress was changed by law: men were ordered into European suits and brimmed hats, and in January 1936 the state decreed the kashf-e hijab, the forced unveiling of women, with police compelling women to appear in public without the veil. Tehran itself was remade, its old quarters cut through with broad boulevards, civic squares and monumental ministries beneath the Alborz mountains. Modernising though it was, the programme was imposed by force from above and was widely and deeply resented, above all the assault on religious dress and on the clergy; protest was met with repression, as in the killing of demonstrators at the Goharshad shrine in Mashhad in 1935. This scene depicts Tehran around 1936 in the midst of this transformation, the new boulevards, trams and Western dress beneath the mountains, the visible face of forced secular reform.
What you see
A growing city of new boulevards sits on a high plain at the foot of a long wall of snow-capped mountains. This is a plateau capital beneath a great range, the Alborz above Tehran.
Broad straight avenues, a formal civic square and new government buildings in a stripped, monumental style cut through the older fabric; the city is being deliberately rebuilt on a European plan.
An electric tram and early motorcars run the boulevards, and people on the street wear Western suits and brimmed hats rather than traditional dress; the change of dress is being enforced by the state.
National flags bearing a lion holding a sword before a rising sun fly from the public buildings, the emblem of a secular nationalism that looks to the country's pre-Islamic past.
A capital recut into boulevards, its people put into European dress by decree and its religious authorities pushed aside, marks a programme of forced secular modernisation imposed from above, resented above all for its assault on religious dress and custom.
Further reading & cross-references
Iranian accounts and the record of the Pahlavi reforms (mid-20th c.): Contemporary Iranian accounts of the reforms, the dress laws and the kashf-e hijab; used for the programme and its reception. Confidence high. (No confessional Shia source is used; the scene is framed historically.)
Ervand Abrahamian, A History of Modern Iran (Cambridge, 2008): Standard modern academic history. Used for Reza Shah's reforms, the secular nationalism, the dress laws and the curbing of the clergy. Confidence high.
Stephanie Cronin (ed.), The Making of Modern Iran: Used for the social impact of the reforms, the forced unveiling and the resistance, including the Goharshad incident. Confidence high.
Photographs and the rebuilt fabric of 1930s Tehran (material / cross-reference): Period photographs of the new boulevards, trams and dress constrain the depiction of the modernising city; material detail only.
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