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Almohad

The Kutubiyya Minaret of Marrakesh

Almohad Marrakesh under the Atlas

Almohad (581-595 AH / 1185-1199 CE)

Imagined 360° reconstruction of The Kutubiyya Minaret of MarrakeshEducational historical reconstruction

Where

Marrakesh, the Almohad capital in Morocco

31.6238, -7.9938 · View on OpenStreetMap

Background

The Kutubiyya mosque of Marrakesh and its great minaret are the signature monument of the Almohad empire, raised in the later sixth century AH (later twelfth century CE) when Marrakesh was the capital of the Muslim West. The Almohads (al-Muwahhidun, the affirmers of God's oneness) were a Berber religious reform movement that grew in the High Atlas and swept across the Maghrib and into al-Andalus, replacing the Almoravids and building an empire that stretched from Morocco to central Iberia. They were austere reformers, and their architecture matched their temper: grand in scale, restrained in ornament, and unmistakable in its forms. The Kutubiyya, built in two phases under Abd al-Mu'min and his successors and completed in its present form under Ya'qub al-Mansur, is a broad hypostyle mosque of horseshoe and lobed arches dominated by a tall square minaret of red stone and brick. The minaret's upper faces are decorated with the sebka, a net of interlaced lozenge arches, and its summit is crowned by a lantern and a finial of graduated gilded bronze spheres, the jamur. This minaret became the model for the great Almohad towers across the empire, the Giralda of Seville and the unfinished Hassan tower of Rabat being its sisters. The mosque takes its name, Kutubiyya, from the booksellers' market that once stood beside it. Around it Marrakesh was a city of red pisé walls and gardens, set on its plain beneath the snow-capped High Atlas, the southern capital of a Berber empire at its height. The monuments and the dynasty are recorded by the Maghribi historians Ibn Idhari and al-Marrakushi and by Ibn Abi Zar. This scene depicts the Almohad capital: the red square minaret with its sebka lattice and golden finial rising over the hypostyle mosque, the red ramparts of the city, and the white peaks of the Atlas on the horizon, the architecture of the Muslim West at the summit of its power.

What you see

A tall square minaret of warm red stone and brick rises over a broad mosque, its proportions slender and its upper faces carried on a single great shaft rather than the tapering tiers of the older Maghribi towers, the mature Almohad minaret.

The upper walls of the minaret are covered with a net of interlaced lozenge-shaped arches, the sebka panelling that is the signature ornament of Almohad building, a woven stone lattice across the tower's face.

At the summit a small lantern is crowned by a finial of graduated gilded bronze spheres, the jamur, three or four globes diminishing toward the top, the crowning sign of the great Almohad minarets.

Below the tower spreads a broad hypostyle prayer hall of horseshoe and lobed arches, austere and grand, in the restrained taste of a movement of religious reformers rather than a court of lavish ornament.

The city around is built of red earth, its pisé ramparts and walls glowing in the southern light, and on the horizon rise the snow-capped peaks of the High Atlas, the unmistakable setting of Marrakesh.

This is the capital of the Almohads, the Berber reform movement and empire that ruled the Maghrib and al-Andalus; the minaret type raised here has sisters across their realm, the Giralda of Seville and the tower of Rabat.

The mosque takes its name, Kutubiyya, from the booksellers' market that stood beside it, the mosque of the booksellers, a hint of the learning and trade of the Almohad capital.

Further reading & cross-references

Ibn Idhari, al-Bayan al-Mughrib (early 14th c.): Major Sunni Maghribi history. Used for the Almohad dynasty, the building of Marrakesh, and the works of the caliphs who raised the Kutubiyya. Confidence high.

al-Marrakushi, al-Mu'jib fi Talkhis Akhbar al-Maghrib (early 13th c.): Almohad-era Sunni history of the Maghrib. A near-contemporary source for the Almohad caliphs and their capital. Confidence high.

Ibn Abi Zar, Rawd al-Qirtas (14th c.): Sunni history of the Maghrib and Fez. Cross-reference for the Almohad building program. Confidence medium-high.

The Kutubiyya mosque and minaret (extant fabric): Material evidence of the first order. The standing minaret, with its sebka panelling and bronze-sphere finial, and the hypostyle mosque are the direct confirmation of the architecture the scene depicts. Confidence high.

Jonathan Bloom / Georges Marçais, studies of Maghribi and Almohad architecture (modern): Modern non-confessional architectural scholarship. Used for the Almohad minaret type, the sebka ornament, and the relationship of the Kutubiyya to the Giralda and the Rabat tower. Confidence high.

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